Musician Gould: To me the ideal
audience-to-artist relationship...
is a one-to-zero relationship.
That's the moral objection.
Interviewer Gould: Run that by me again?
MG: First l'm not at all happy with words
like "public" and "artist"...
or the hierarchical implications
of that kind of terminology.
The artist should be
granted anonymity.
He should be permitted to operate
in secret as it were...
unconcerned with or better still
unaware of the marketplace's demands...
which demands given enough indifference
on the part of enough artists...
will simply disappear.
Given that disappearance the artist
will then abandon his false sense...
of public responsibility...
and his audience or "public"
will relinquish its...
role of servile dependency.
IG: And never the twain shall meet.
MG: No they'll make contact
but on a much more meaningful level.
IG: Well Mr. Gould
I'm well aware that this sort of...
idealistic role swapping has
a certain rhetorical flourish.
The creative audience concept of which
you've spoken at length elsewhere...
has a kind of McLuhan-esque fascination.
But you conveniently forget that
the artist however hermetic his life...
is still in effect an autocratic figure.
He's still however benevolently
a social dictator...and his public however generously
enfranchised by electronic options is still on the receiving end
of the experience. All your neomedieval anonymity quest
on behalf of the "artist-as-zero" and all your vertical pan-culturalism on
behalf of his "public" won't change it.
Script: 32 Short Films About Glenn Gould
Gould: Goldberg Variations 1-10 (Bach)
Showing posts with label Artists. Show all posts
Showing posts with label Artists. Show all posts
04 March 2011
Gould Meets Gould
Labels:
32 Short Films About Glenn Gould,
Artists,
Audience,
Bach,
Glenn Gould,
Golberg Variations,
Market
11 February 2011
Shouting About the Things They Are Not
Apparently I have been channeling D. H. Lawrence (could be worse, I guess).
Studies in Classic American Literature
...Americans refuse everything explicit and always put up a sort of double meaning. they revel in subterfuge. They prefer their truth safely swaddled in an ark of bulrushes, and deposited among he reeds until some friendly Egyptian princess comes to rescue the babe...
Now listen to me, don't listen to him. He'll tell you the lie you expect. Which is partly your fault for expecting it.
He didn't come in search of freedom of worship. England had more freedom of worship in the year 1700 than America had. Won by Englishmen who wanted freedom, and so stopped at home and fought for it. And got it. Freedom of worship? Read the history of New England during the first century of its existence.
Freedom anyhow? The land of the free! This the land of the free! Why, if I say anything that displeases them, the free mob will lynch me, and that's my freedom. Free ? Why, I have never been in any country where the individual has such an abject fear of his fellow countrymen. Because, as I say, they are free to lynch the moment he shows he is not one of them.
******
Those Pilgrim Fathers and their successors never came here for freedom of worship. What did they set up when they got here? Freedom, would you call it?
They came largely to get away - that most simple of motives. To get away. Away from what? In the long run, away from themselves. Away from everything. That's why most people have come to America, and still do come. To get away from everything they are and have been.
'Henceforth be masterless.'
Which is all very well, but it isn't freedom. Rather the reverse. A hopeless sort of constraint. It is never freedom till you find something you really positively want to be. And people in America have always been shouting about the things they are not. Unless, of course, they are millionaires, made or in the making.
Studies in Classic American Literature
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