An Arrowhead Audio presentation of Herman Melville's essay "Hawthorne and His Mosses," read by Doug Storm.
It is interesting to note that in this essay Melville channels a bit of the Emersonian "American Scholar" pushing for the greatness and genius of native talent; and also seeking to say that we should not raise up "great men" so as to only knock the rest of men down--using Shakespeare as an example. This section is excerpted here.
From "Hawthorne and His Mosses" by Herman Melville. Full Text is here.
Now it is that blackness in Hawthorne, of which I have spoken, that so fixes and fascinates me. It may be, nevertheless, that it is too largely developed in him. Perhaps he does not give us a ray of his light for every shade of his dark. But however this may be, this blackness it is that furnishes the infinite obscure of his background,--that background, against which Shakespeare plays his grandest conceits, the things that have made for Shakespeare his loftiest, but most circumscribed renown, as the profoundest of thinkers. For by philosophers Shakespeare is not adored as the great man of tragedy and comedy.-- "Off with his head! so much for Buckingham!" this sort of rant, interlined by another hand, brings down the house,--those mistaken souls, who dream of Shakespeare as a mere man of Richard-the-Third humps, and Macbeth daggers. But it is those deep far-away things in him; those occasional flashings- forth of the intuitive Truth in him; those short, quick probings at the very axis of reality;--these are the things that make Shakespeare, Shakespeare. Through the mouths of the dark characters of Hamlet, Timon, Lear, and Iago, he craftily says, or sometimes insinuates the things, which we feel to be so terrifically true, that it were all but madness for any good man, in his own proper character, to utter, or even hint of them. Tormented into desperation, Lear the frantic King tears off the mask, and speaks the sane madness of vital truth. But, as I before said, it is the least part of genius that attracts admiration. And so, much of the blind, unbridled admiration that has been heaped upon Shakespeare, has been lavished upon the least part of him. And few of his endless commentators and critics seem to have remembered, or even perceived, that the immediate products of a great mind are not so great, as that undeveloped, (and sometimes undevelopable) yet dimly-discernable greatness, to which these immediate products are but the infallible indices. In Shakespeare's tomb lies infinitely more than Shakespeare ever wrote. And if I magnify Shakespeare, it is not so much for what he did do, as for what he did not do, or refrained from doing. For in this world of lies, Truth is forced to fly like a scared white doe in the woodlands; and only by cunning glimpses will she reveal herself, as in Shakespeare and other masters of the great Art of Telling the Truth,--even though it be covertly, and by snatches.
But if this view of the all-popular Shakespeare be seldom taken by his readers, and if very few who extol him, have ever read him deeply, or, perhaps, only have seen him on the tricky stage, (which alone made, and is still making him his mere mob renown)--if few men have time, or patience, or palate, for the spiritual truth as it is in that great genius;--it is, then, no matter of surprise that in a contemporaneous age, Nathaniel Hawthorne is a man, as yet, almost utterly mistaken among men. Here and there, in some quiet arm- chair in the noisy town, or some deep nook among the noiseless mountains, he may be appreciated for something of what he is. But unlike Shakespeare, who was forced to the contrary course by circumstances, Hawthorne (either from simple disinclination, or else from inaptitude) refrains from all the popularizing noise and show of broad farce, and blood-besmeared tragedy; content with the still, rich utterances of a great intellect in repose, and which sends few thoughts into circulation, except they be arterialized at his large warm lungs, and expanded in his honest heart.
Nor need you fix upon that blackness in him, if it suit you not. Nor, indeed, will all readers discern it, for it is, mostly, insinuated to those who may best understand it, and account for it; it is not obtruded upon every one alike.
Some may start to read of Shakespeare and Hawthorne on the same page. They may say, that if an illustration were needed, a lesser light might have sufficed to elucidate this Hawthorne, this small man of yesterday. But I am not, willingly, one of those, who, as touching Shakespeare at least, exemplify the maxim of Rochefoucault, that "we exalt the reputation of some, in order to depress that of others";-who, to teach all noble-souled aspirants that there is no hope for them, pronounce Shakespeare absolutely unapproachable. But Shakespeare has been approached. There are minds that have gone as far as Shakespeare into the universe. And hardly a mortal man, who, at some time or other, has not felt as great thoughts in him as any you will find in Hamlet. We must not inferentially malign mankind for the sake of any one man, whoever he may be. This is too cheap a purchase of contentment for conscious mediocrity to make. Besides, this absolute and unconditional adoration of Shakespeare has grown to be a part of our Anglo Saxon superstitions. The Thirty Nine articles are now Forty. Intolerance has come to exist in this matter. You must believe in Shakespeare's unapproachability, or quit the country. But what sort of a belief is this for an American, a man who is bound to carry republican progressiveness into Literature, as well as into Life? Believe me, my friends, that Shakespeares are this day being born on the banks of the Ohio. And the day will come, when you shall say who reads a book by an Englishman that is a modern? The great mistake seems to be, that even with those Americans who look forward to the coming of a great literary genius among us, they somehow fancy he will come in the costume of Queen Elizabeth's day,--be a writer of dramas founded upon old English history, or the tales of Boccaccio. Whereas, great geniuses are parts of the times; they themselves are the times; and possess a correspondent coloring. It is of a piece with the Jews, who while their Shiloh was meekly walking in their streets, were still praying for his magnificent coming; looking for him in a chariot, who was already among them on an ass. Nor must we forget, that, in his own life-time, Shakespeare was not Shakespeare, but only Master William Shakespeare of the shrewd, thriving, business firm of Condell, Shakespeare & Co., proprietors of the Globe Theatre in London; and by a courtly author, of the name of Chettle [Greene], was hooted at, as an "upstart crow" beautified "with other birds' feathers." For, mark it well, imitation is often the first charge brought against real originality. Why this is so, there is not space to set forth here. You must have plenty of sea-room to tell the Truth in; especially, when it seems to have an aspect of newness, as America did in 1492, though it was then just as old, and perhaps older than Asia, only those sagacious philosophers, the common sailors, had never seen it before; swearing it was all water and moonshine there.
Now, I do not say that Nathaniel of Salem is a greater than William of Avon, or as great. But the difference between the two men is by no means immeasurable. Not a very great deal more, and Nathaniel were verily William.